




Q: Is this auction in accordance with the Dhamma?
A: Just to make the obvious clear: it is of course perfectly fine to
question whether this auction is appropriate or even in accordance
with the vinaya. In fact, reasonable questioning or criticism should
always be welcome.
Let me try to respond to some of the concerns, starting with the
question of whether this auction might contravene the vinaya. I have
had a look at the posts on Dhamma Wheel that David is referring to
and, frankly, some of them are misleading. One poster quotes the
following from the monastic vinaya:
... but by no means do I say that money may be consented to or sought
for in any way at all.
18. Should any bhikkhu accept gold and silver, or have it accepted, or
consent to its being deposited (near him), it is to be forfeited and
confessed.
What the poster does not mention is that this concerns becoming the
owner of money oneself. Clearly, this is not what Ajahn Brahm is
doing.
The same poster then quotes the following, again from the vinaya:
19. Should any bhikkhu engage in various types of monetary exchange,
it (the income) is to be forfeited and confessed.
20. Should any bhikkhu engage in various types of trade, it (the
article obtained) is to be forfeited and confessed.
The first of these rules, number 19, again concerns becoming the owner
of money. The second one, number 20, is defined in the vinaya as
one's own goods gone to the hand of another, the goods of another
gone to ones own hands; this is a nissaggiya offence. For those who
are interested, let me also quote the Pali:
attano bhandam parahatthagatam parabhandam attano hatthagatam, nissaggiyam hoti.
What Ajahn Brahm is doing is giving up some of his time for anyone
willing to support the nuns' monastery. He is not receiving anything
in return himself and thus the conditions for "trade" are not
fulfilled. There is no problem here from a vinaya point of view. From
my perspective, Ajahn Brahm is simply doing charity work, and charity
work is an important part of monastic life: any talk or teaching is
essentially just that.
Whenever Ajahn Brahm travels somewhere, especially in Asia, he
normally gets substantial donations. His main motivation in teaching
is certainly not the donations, but when you have a large Buddhist
organisation to run it obviously matters whether people support you
financially or not. If you know that you are likely to get a
significant donation in a particular location, then you will probably
be more willing to accept an invitation from there, all other things
being equal. It is the unfortunate reality that money matters, and
this is true of all Buddhist monasteries.
I have no doubt that the outcome of this auction will be entirely
positive. It is a way of raising people's awareness and getting them
to contribute to an important project. It may involve Ajahn Brahm
having to teach the Dhamma in a place he otherwise wouldn't have
visited, but more likely it will simply mean that he will go to a
place that he would have visited anyway, and then the whole thing is
hardly different from just giving a donation. In the end, to me this
is just a clever and fun way of raising money. That it is clever is
clear from the level of interest, even controversy, that the idea has
already created.
Lastly, for those who think this may be a precedent for things to
come, I am pretty sure this will be the one and only time he does such
a thing.
With very best wishes and metta to everyone,
Ajahn Brahmali
Q: If I win, do I need to pay for the air ticket too?
A: No, Ajahn Brahm will take care of the air fare with his frequent flyer money
Q: Do i have to decide now what day and for what we will have Ajahn Brahm do?
A: No you don't have to decide now. You can have Ajahn Brahm anytime
in 2014 outside the Rains Retreat and already scheduled retreats.
Any other questions? Please email admin@ajahnbrahmforsale.com



Ajahn Brahm For Sale